My family and I watched God’s Not Dead II last Saturday, and everyone agreed it was a quality movie. The focus of the movie is the pressure, or persecution, being applied to Christians living their faith in public. Such a premise is timely considering the numerous cases reported in the news of public displays of religion being challenged through the legal system. Still, much of the world sees what the Christian community is complaining about as nothing but whining. For instance, I recently stumbled across this quote, attributed to Jon Stewart:
Yes, the long war on Christianity. I pray that one day we may live in an America where Christians can worship freely! In broad daylight! Openly wearing the symbols of their religion… perhaps around their necks? And maybe — dare I dream it? — maybe one day there can be an openly Christian President. Or, perhaps, 43 of them. Consecutively.*
So, in the eyes of Stewart, Christians are simply imagining things. But, it is not just Jon Stewart who feels this way. Many people believe that the Christian community is just crying over little issues and, essentially, making mountains out of mole hills. Even worse, is the fact that there are many Christians who feel this way.
My question, however, is: How long are we to wait before acknowledging the changing tides? Sure, what we are presently seeing is more along the lines of “pressure” than “persecution.” But, after a while, this simply turns into a game of semantics. Belittling the idea of persecution now, on an individual and small-scale level, will allow the ease of transition into more widespread, governmental persecution. We must always remember that Russia was once a staunchly Christian nation that underwent a radical change in a very short period of time.
So, should Christians stand up and speak out when we witness the silencing of the Christian witness in our land of freedom? Absolutely! I cannot help but be reminded of “First they came…” the famous poem from Martin Niemöller:
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.**
In much the same way, I wonder how long before the church can easily change the words “Socialists,” “Trade Unionists,” and “Jews,” for things like “Christian business owner,” “Christian politician,” and “Christian educator”?